Abstract

Western philosophy has often framed the gaze as alienation: for Sartre, the self fractures through being-for-others, while for Lacan the subject becomes object within the visual field. Norman Bryson (1988) expands this view by engaging Japanese thought—particularly Nishida and Nishitani—to propose a relational gaze grounded in śūnyatā (emptiness). This paper argues that Alexander McQueen’s fashion materially performs this philosophical shift. Across four feminine archetypes—the Armored, Vulnerable, Elegant, and Transformative Woman—McQueen stages a movement from confrontation to relation. Through these tensions, McQueen’s fashion operates as existential design discourse: a mode of design in which form interrogates what it means to see and be seen.

Keywords

Gaze, Existential Design, Fashion Philosophy, Emptiness (Śūnyatā)

Creative Commons License

Creative Commons Attribution-NonCommercial 4.0 International License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

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Jun 8th, 9:00 AM Jun 12th, 5:00 PM

Beyond the menace of the gaze: Archetypes, dualities, and emptiness in Alexander McQueen’s fashion philosophy

Western philosophy has often framed the gaze as alienation: for Sartre, the self fractures through being-for-others, while for Lacan the subject becomes object within the visual field. Norman Bryson (1988) expands this view by engaging Japanese thought—particularly Nishida and Nishitani—to propose a relational gaze grounded in śūnyatā (emptiness). This paper argues that Alexander McQueen’s fashion materially performs this philosophical shift. Across four feminine archetypes—the Armored, Vulnerable, Elegant, and Transformative Woman—McQueen stages a movement from confrontation to relation. Through these tensions, McQueen’s fashion operates as existential design discourse: a mode of design in which form interrogates what it means to see and be seen.

 

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